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| Archive Notes: Papyrus Berolinensis 8502 was acquired by a German scholar, Dr. Carl Reinhardt, in Cairo in 1896 (the codex is variably referenced in scholarly writings as the “Berlin Gnostic Codex”, the “Akhmim Codex”, PB 8502, and BG 8502). It contains Coptic editions of three very important Gnostic texts: the Apocryphon of John, the Sophia of Jesus Christ, and the Gospel of Mary. Despite the importance of the find, several misfortunes (including two world wars) delayed its publication until 1955. By then the Nag Hammadi collection had also been recovered, and two of the texts in the PB 8502 codex – the Apocryphon of John, and the Sophia of Jesus Christ – were also found included there. The PB 8502 versions of these two texts were used to augment translations of the Apocryphon of John and the Sophia of Jesus Christ as they now appear in the Nag Hammadi Library. Importantly, the codex preserves the most complete surviving copy of the Gospel of Mary (as the text is named in the manuscript, though it is clear this named Mary is the person we call Mary of Magdala). Two other small fragments of the Gospel of Mary from separate Greek editions were later also unearthed in archaeological excavations at Oxyrhynchus in Northern Egypt. (Fragments of the Gospel of Thomas were also found at this ancient library site, see the Gospel of Thomas page for more information about Oxyrhyncus.) Unfortunately, the extant manuscript of the Gospel of Mary is missing pages 1 to 6 and pages 11 to 14 – pages that included sections of the text up to chapter 4, and portions of chapter 5 to 8. The complete extant text of the Gospel of Mary is presented below. |
Chapter 4(Pages 1 to 6 of the manuscript, containing chapters 1 – 3, are lost. The extant text starts on page 7…)
. . . Will matter then be destroyed or not?
22) The Savior said, All nature, all formations, all creatures exist in and with one another, and they will be resolved again into their own roots.
23) For the nature of matter is resolved into the roots of its own nature alone.
24) He who has ears to hear, let him hear.
25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?
26) The Savior said There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.
27) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
28) Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you.
29) He who has a mind to understand, let him understand.
30) Matter gave birth to a passion that has no equal, which proceeded from something contrary to nature. Then there arises a disturbance in its whole body.
31) That is why I said to you, Be of good courage, and if you are discouraged be encouraged in the presence of the different forms of nature.
32) He who has ears to hear, let him hear.
33) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves.
34) Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you.
35) Follow after Him!
36) Those who seek Him will find Him.
37) Go then and preach the gospel of the Kingdom.
38) Do not lay down any rules beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it.
39) When He said this He departed.
Chapter 5
1) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?
2) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
3) But rather, let us praise His greatness, for He has prepared us and made us into Men.
4) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.
5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.
6) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7) Mary answered and said, What is hidden from you I will proclaim to you.
8) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure.
10) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11) The Savior answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two that is what sees the vision and it is […]
(pages 11 – 14 are missing from the manuscript)
Chapter 8. . . it.
10) And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me?
11) The soul answered and said, I saw you. You did not see me nor recognize me. I served you as a garment and you did not know me.
12) When it said this, it (the soul) went away rejoicing greatly.
13) Again it came to the third power, which is called ignorance.
14) The power questioned the soul, saying, Where are you going? In wickedness are you bound. But you are bound; do not judge!
15) And the soul said, Why do you judge me, although I have not judged?
16) I was bound, though I have not bound.
17) I was not recognized. But I have recognized that the All is being dissolved, both the earthly things and the heavenly.
18) When the soul had overcome the third power, it went upwards and saw the fourth power, which took seven forms.
19) The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh, the seventh is the wrathful wisdom. These are the seven powers of wrath.
20) They asked the soul, Whence do you come slayer of men, or where are you going, conqueror of space?
21) The soul answered and said, What binds me has been slain, and what turns me about has been overcome,
22) and my desire has been ended, and ignorance has died.
23) In a aeon I was released from a world, and in a Type from a type, and from the fetter of oblivion which is transient.
24) From this time on will I attain to the rest of the time, of the season, of the aeon, in silence.
Chapter 91) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.
2) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas.
3) Peter answered and spoke concerning these same things.
4) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?
5) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?
6) Levi answered and said to Peter, Peter you have always been hot tempered.
7) Now I see you contending against the woman like the adversaries.
8) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well.
9) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man, and separate as He commanded us and preach the gospel, not laying down any other rule or other law beyond what the Savior said.
10) And when they heard this they began to go forth to proclaim and to preach.
Excerpts fromfrom WesleyCenterOnLine Website
Papyrus Berolinensis 8502 was acquired by a German scholar, Dr. Carl Reinhardt, in Cairo in 1896 (the codex is variably referenced in scholarly writings as the “Berlin Gnostic Codex”, the “Akhmim Codex”, PB 8502, and BG 8502). It contains Coptic editions of three very important Gnostic texts: the Apocryphon of John the Sophia of Jesus Christ the Gospel of Mary Despite the importance of the find, several misfortunes (including two world wars) delayed its publication until 1955. By then the Nag Hammadi collection had also been recovered, and two of the texts in the PB 8502 codex — the Apocryphon of John, and the Sophia of Jesus Christ — were also found included there. The PB 8502 versions of these two texts were used to augment translations of the Apocryphon of John and the Sophia of Jesus Christ as they now appear in the Nag Hammadi Library. In this gospel Jesus teaches that sin is not a problem of moral ignorance so much as a manifestation of imbalance of the soul. Jesus then encourages the disciples to spread his teachings and warns them against those who teach of spirituality as an external concept rather than as an internal, gnostic experience. Mary, to whom this text is credited, then lifts the hearts of the disciples who have become despondent over Jesusβs departure. Peter and the other disciples acknowledge Maryβs spiritual caliber and superiority and yet they challenge her when she describes her own gnostic experiences. This confrontation between Mary and Peter is well documented in many gnostic Scriptures. Mary exposes the small mindedness and superficiality of Peter and Andrew who find it difficult to comprehend, let alone accept, the deeper spiritual understanding that Mary has acquired through her personal experience and closer relationship with Jesus. Indeed Peter and Andrew seem to prefer the very thing against which Jesus warned them – a religion based on arbitrary ideas (in this case represented by Peterβs male chauvinism and Andrewβs ignorance). And yet many of their ideas have shaped modern Christianity while, paradoxically, Mary Magdeleneβs spirituality, which here seems more consistent with the teachings of Jesus, is unheard of today. [The Coptic papyrus, from which the first six pages have been lost, begins in the middle of this gospel.]
“…will, then, matter be saved or not?”
The Savior said, βAll natures, all formed things, all creatures exist in and with one another and will again be resolved into their own roots, because the nature of matter is dissolved into the roots of its nature alone. He who has ears to hear, let him hear.β [cf. Matt. 11:15, etc.].
Peter said to him, βSince you have now explained all things to us, tell us this: what is the sin of the world?β [cf. John 1:29]. The Savior said, βSin as such does not exist, but you make sin when you do what is of the nature of fornication, which is called βsin.β For this reason the Good came into your midst, to the essence of each nature, to restore it to its root.β He went on to say, βFor this reason you come into existence and die […] whoever knows may know […] a suffering which has nothing like itself, which has arisen out of what is contrary to nature. Then there arises a disturbance in the whole body. For this reason I said to you, Be of good courage [cf. Matt. 28:9], and if you are discouraged, still take courage over against the various forms of nature. He who has ears to hear, let him hear.βWhen the Blessed One said this, he greeted all of them, saying βPeace be with you [cf. John 14:27]. Receive my peace for yourselves. Take heed lest anyone lead you astray with the words, βLo, here!β or βLo, there!β [cf. Matt. 24:5, 23; Luke 17:21] for the Son of Man is within you [cf. Luke 17:21]. Follow him; those who seek him will find him [cf. Matt. 7:7]. Go, therefore, and preach the Gospel of the Kingdom [cf. Matt. 4:23; 9:15; Mark 16:15]. I have left no commandment but what I have commanded you, and I have given you no law, as the lawgiver did, lest you be bound by it.β
They grieved and mourned greatly, saying, βHow shall we go to the Gentiles and preach the Gospel of the Kingdom of the Son of Man? If even he was not spared, how shall we be spared?β
Then Mary stood up and greeted all of them and said to her brethren, βDo not mourn or grieve or be irresolute, for his grace will be with you all and will defend you. Let us rather praise his greatness, for he prepared us and made us into men.β When Mary said this, their hearts changed for the better, and they began to discuss the words of the [Savior].
Peter said to Mary, βSister, we know that the Savior loved you more than other women [cf. John 11:5, Luke 10:38-42]. Tell us the words of the Savior which you have in mind since you know them; and we do not, nor have we heard of them.β
Mary answered and said, βWhat is hidden from you I will impart to you.β And she began to say the following words to them. βI,β she said, βI saw the Lord in a vision and I said to him, βLord, I saw you today in a vision.β He answered and said to me, βBlessed are you, since you did not waver at the sight of me. For where the mind is, there is your countenanceβ [cf. Matt. 6:21]. I said to him, βLord, the mind which sees the vision, does it see it through the soul or through the spirit?β The Savior answered and said, βIt sees neither through the soul nor through the spirit, but the mind, which is between the two, which sees the vision, and it is…ββ
β…and Desire said, βI did not see you descend; but now I see you rising. Why do you speak falsely, when you belong to me?β The soul answered and said, βI saw you, but you did not see me or recognize me; I served you as a garment and you did not recognize me.β After it had said this, it went joyfully and gladly away. Again it came to the third power, Ignorance. This power questioned the soul: βWhither are you going? You were bound in wickedness, you were bound indeed. Judge notβ [cf. Matt. 7:1].And the soul said, βWhy do you judge me, when I judged not? I was bound, though I did not bind. I was not recognized, but I recognized that all will go free, things both earthly and heavenly.β After the soul had left the third power behind, it rose upward, and saw the fourth power, which had seven forms. The first form is darkness, the second desire, the third ignorance, the fourth the arousing of death, the fifth is the kingdom of the flesh, the sixth is the wisdom of the folly of the flesh, the seventh is wrathful wisdom.
These are the seven participants in wrath. They ask the soul, βWhence do you come, killer of men, or where are you going, conqueror of space?β The soul answered and said, βWhat seizes me is killed; what turns me about is overcome; my desire has come to an end and ignorance is dead. In a world I was saved from a world, and in a βtype,β from a higher βtypeβ and from the fetter of the impotence of knowledge, the existence of which is temporal. From this time I will reach rest in the time of the moment of the Aeon in silence.ββ
When Mary had said this, she was silent, since the Savior had spoken thus far with her. But Andrew answered and said to the brethren, βSay what you think concerning what she said. For I do not believe that the Savior said this. For certainly these teachings are of other ideas.β
Peter also opposed her in regard to these matters and asked them about the Savior. βDid he then speak secretly with a woman [cf. John 4:27], in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?β Then Mary grieved and said to Peter, βMy brother Peter, what do you think? Do you think that I thought this up myself in my heart or that I am lying concerning the Savior?β
Levi answered and said to Peter, βPeter, you are always irate. Now I see that you are contending against the woman like the adversaries. But if the Savior made her worthy, who are you to reject her? Surely the Savior knew her very well [cf. Luke 10:38- 42]. For this reason he loved her more than us [cf. John 11:5]. And we should rather be ashamed and put on the Perfect Man, to form us [?] as he commanded us, and proclaim the gospel, without publishing a further commandment or a further law than the one which the Savior spoke.β When Levi had said this, they began to go out in order to proclaim him and preach him.
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Π’Π°ΠΊΠΈΠΌ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ, Π±Π΅ΡΠΏΠ»Π°ΡΠ½Π°Ρ ΡΡΠΈΠ΄ΠΈΡΠ΅ΡΠΊΠ°Ρ ΠΏΠΎΠΌΠΎΡΡ Π² ΠΠΎΡΠΊΠ²Π΅ β ΡΡΠΎ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΡΠΉ ΡΠ΅ΡΡΡΡ Π΄Π»Ρ ΠΆΠΈΡΠ΅Π»Π΅ΠΉ ΡΡΠΎΠ»ΠΈΡΡ. ΠΠΎΠ½ΡΡΠ»ΡΡΠ°ΡΠΈΠΈ ΠΏΠΎΠΌΠΎΠ³Π°ΡΡ Π»ΡΠ΄ΡΠΌ Π»ΡΡΡΠ΅ ΠΏΠΎΠ½ΠΈΠΌΠ°ΡΡ ΡΠ²ΠΎΠΈ ΠΏΡΠ°Π²Π° ΠΈ ΠΎΠ±ΡΠ·Π°Π½Π½ΠΎΡΡΠΈ. ΠΠ΅ ΡΡΠ΅ΡΠ½ΡΠΉΡΠ΅ΡΡ ΠΎΠ±ΡΠ°ΡΠ°ΡΡΡΡ Π·Π° ΠΏΠΎΠΌΠΎΡΡΡ, Π΅ΡΠ»ΠΈ ΡΡΠΎ Π½Π΅ΠΎΠ±Ρ ΠΎΠ΄ΠΈΠΌΠΎ .
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ΠΡΠ°ΡΠΈΡΠΎΠ²ΡΠ΅ ΠΈ ΡΠ³ΠΎΠ»ΡΠ½ΡΠ΅ ΡΠ΅ΡΠΊΠΈ Π΄Π»Ρ ΡΠ»Π΅ΠΊΡΡΠΎΠΈΠ½ΡΡΡΡΠΌΠ΅Π½ΡΠ°. ΠΠΎΠ»ΡΡΠΎΠΉ Π²ΡΠ±ΠΎΡ, Π½Π°Π΄ΡΠΆΠ½ΠΎΡΡΡ ΠΈ Π΄ΠΎΠ»Π³ΠΎΠ²Π΅ΡΠ½ΠΎΡΡΡ. ΠΠΎΠ΄Ρ ΠΎΠ΄ΡΡ Π΄Π»Ρ Π΄ΡΠ΅Π»Π΅ΠΉ, Π±ΠΎΠ»Π³Π°ΡΠΎΠΊ, ΠΏΠ΅ΡΡΠΎΡΠ°ΡΠΎΡΠΎΠ² ΠΈ Π΄ΡΡΠ³ΠΎΠ³ΠΎ ΠΎΠ±ΠΎΡΡΠ΄ΠΎΠ²Π°Π½ΠΈΡ.
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ΠΠ»Ρ ΠΏΠΎΠ»ΡΡΠ΅Π½ΠΈΡ ΠΊΠ²Π°Π»ΠΈΡΠΈΡΠΈΡΠΎΠ²Π°Π½Π½ΠΎΠΉ ΠΏΠΎΠΌΠΎΡΠΈ Π² Π²ΠΎΠΏΡΠΎΡΠ°Ρ ΡΠ°Π·Π΄Π΅Π»Π° ΠΈΠΌΡΡΠ΅ΡΡΠ²Π°, ΠΎΠ±ΡΠ°ΡΠΈΡΠ΅ΡΡ ΠΊ ΡΠΏΠ΅ΡΠΈΠ°Π»ΠΈΡΡΠ°ΠΌ Π½Π° ΡΠ°Π·Π΄Π΅Π» ΠΈΠΌΡΡΠ΅ΡΡΠ²Π° Π°Π΄Π²ΠΎΠΊΠ°Ρ.
Π ΡΡΠΎΠΌ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΠΈ ΠΏΠΎΠΌΠΎΡΡ ΡΡΠΈΡΡΠΎΠ² ΠΌΠΎΠΆΠ΅Ρ Π±ΡΡΡ ΠΊΡΠ°ΠΉΠ½Π΅ Π²Π°ΠΆΠ½ΠΎΠΉ.
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https://t.me/s/spokoino4me ΠΡΠΈΡ ΠΎΠ»ΠΎΠ³ Π ΠΠ β ΡΡΠΎ Π·Π½Π°ΡΡΠΈΠΉ ΡΠΎΡΠ·Π½ΠΈΠΊ Π² Π±ΠΎΡΡΠ±Π΅ Ρ ΡΠ°ΡΡΡΡΠΎΠΉΡΡΠ²Π°ΠΌΠΈ ΠΏΠΈΡΠ΅Π²ΠΎΠ³ΠΎ ΠΏΠΎΠ²Π΅Π΄Π΅Π½ΠΈΡ. ΠΠ½ ΠΏΠΎΠ½ΠΈΠΌΠ°Π΅Ρ ΡΠΎΠ½ΠΊΠΎΡΡΠΈ ΡΡΠΎΠΉ ΡΠ»ΠΎΠΆΠ½ΠΎΠΉ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ ΠΈ Π³ΠΎΡΠΎΠ² ΠΎΠΊΠ°Π·Π°ΡΡ ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΡ Π½Π° ΠΊΠ°ΠΆΠ΄ΠΎΠΌ ΡΡΠ°ΠΏΠ΅ Π²ΠΎΡΡΡΠ°Π½ΠΎΠ²Π»Π΅Π½ΠΈΡ. ΠΡΠΎ Π½Π΅ ΠΏΡΠΎΡΡΠΎ Π΄ΠΈΠ΅ΡΠ° ΠΈ ΠΊΠΎΠ½ΡΡΠΎΠ»Ρ Π½Π°Π΄ Π²Π΅ΡΠΎΠΌ, Π° ΠΊΠΎΠΌΠΏΠ»Π΅ΠΊΡΠ½Π°Ρ ΡΠ°Π±ΠΎΡΠ° Ρ ΡΠΌΠΎΡΠΈΡΠΌΠΈ, ΡΠ°ΠΌΠΎΠΎΡΠ΅Π½ΠΊΠΎΠΉ ΠΈ ΠΎΠ±ΡΠ°Π·ΠΎΠΌ ΡΠ΅Π»Π°. ΠΡΠΈΡ ΠΎΠ»ΠΎΠ³ Π ΠΠ ΠΏΠΎΠΌΠΎΠ³Π°Π΅Ρ Π²ΠΎΡΡΡΠ°Π½ΠΎΠ²ΠΈΡΡ Π·Π΄ΠΎΡΠΎΠ²ΡΠ΅ ΠΎΡΠ½ΠΎΡΠ΅Π½ΠΈΡ Ρ ΠΏΠΈΡΠ΅ΠΉ, ΠΎΠ±ΡΠ΅ΡΡΠΈ ΡΠ²Π΅ΡΠ΅Π½Π½ΠΎΡΡΡ Π² ΡΠ΅Π±Π΅ ΠΈ Π²Π΅ΡΠ½ΡΡΡ ΡΠ°Π΄ΠΎΡΡΡ ΠΆΠΈΠ·Π½ΠΈ. ΠΡΠΎ ΠΏΡΡΡ ΠΊ Π³Π°ΡΠΌΠΎΠ½ΠΈΠΈ ΡΠΎ ΡΠ²ΠΎΠΈΠΌ ΡΠ΅Π»ΠΎΠΌ ΠΈ Π΄ΡΡΠΎΠΉ.
ΠΊΡΠΏΠΈΡΡ Π΄ΠΈΠΏΠ»ΠΎΠΌ Π² Π±ΡΠ³ΡΠ»ΡΠΌΠ΅ ΠΊΡΠΏΠΈΡΡ Π΄ΠΈΠΏΠ»ΠΎΠΌ Π² Π±ΡΠ³ΡΠ»ΡΠΌΠ΅ .
ΠΊΡΠΏΠΈΡΡ Π΄ΠΈΠΏΠ»ΠΎΠΌ Π² Π²ΠΎΠ»Π³ΠΎΠ΄ΠΎΠ½ΡΠΊΠ΅ ΠΊΡΠΏΠΈΡΡ Π΄ΠΈΠΏΠ»ΠΎΠΌ Π² Π²ΠΎΠ»Π³ΠΎΠ΄ΠΎΠ½ΡΠΊΠ΅ .
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ΠΠ΄Π΅ ΠΊΡΠΏΠΈΡΡ ΡΠ΅ΠΏΠ»ΠΈΠΊΡ ΠΠ°Π»Π΅Π½ΡΡΡΠ³Π° ΠΡΠΏΠΈΡΡ ΡΠ΅ΠΏΠ»ΠΈΠΊΡ ΡΠ°ΡΠΎΠ² Π ΠΎΠ»Π΅ΠΊΡ β ΡΡΠΎ Π²ΠΎΠ·ΠΌΠΎΠΆΠ½ΠΎΡΡΡ ΠΏΡΠΈΠΊΠΎΡΠ½ΡΡΡΡΡ ΠΊ Π»Π΅Π³Π΅Π½Π΄Π΅ ΡΠ°ΡΠΎΠ²ΠΎΠ³ΠΎ ΠΈΡΠΊΡΡΡΡΠ²Π°. ΠΠ½Π΅ΡΠ½Π΅ ΠΎΠ½ΠΈ ΠΏΡΠ°ΠΊΡΠΈΡΠ΅ΡΠΊΠΈ ΠΈΠ΄Π΅Π½ΡΠΈΡΠ½Ρ ΠΎΡΠΈΠ³ΠΈΠ½Π°Π»Ρ, ΡΡΠΎ ΠΏΠΎΠ·Π²ΠΎΠ»ΡΠ΅Ρ ΡΠΎΠ·Π΄Π°ΡΡ Π²ΠΏΠ΅ΡΠ°ΡΠ»Π΅Π½ΠΈΠ΅ ΡΡΠΏΠ΅ΡΠ½ΠΎΠ³ΠΎ ΠΈ ΡΠ΅ΡΠΏΠ΅ΠΊΡΠ°Π±Π΅Π»ΡΠ½ΠΎΠ³ΠΎ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°. ΠΠ»Π°Π²Π½ΠΎΠ΅ β Π½Π°ΠΉΡΠΈ Π½Π°Π΄Π΅ΠΆΠ½ΠΎΠ³ΠΎ ΠΏΡΠΎΠ΄Π°Π²ΡΠ°, ΠΏΡΠ΅Π΄Π»Π°Π³Π°ΡΡΠ΅Π³ΠΎ ΡΠ΅ΠΏΠ»ΠΈΠΊΠΈ Ρ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅Π½Π½ΡΠΌ ΠΌΠ΅Ρ Π°Π½ΠΈΠ·ΠΌΠΎΠΌ.
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